III. Jeremiah 13:23 (WYC) If a man of Ethiopia may change his skin (colour), either a leopard may change his diversities, and ye may do well, when ye have learned evil. Can the Ethiopian change his skin? Anonymous. then may you also do good, that are accustomed to do evil. ; 2 So I got a girdle according to the word of the Lord, and put it on my loins. For the association of the term with exile see Isa 9:2 (9:1 HT). Other Forerunner Commentary entries containing Jeremiah 13:23: Jeremiah 30:5-7 Matthew 8:1-2 Matthew 8:4 Jeremiah 13:22 : Jeremiah 13:24 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Heb. The shepherd is a common metaphor for Israel’s civil and spiritual leaders (Psalm 78:70-72; Ezek. Hist. This paper examines the meaning and importance of Jeremiah 13:23 critically. Yoma, fol. Jeremiah 13:23 - Makapagbabago baga ang Etiope ng kaniyang balat, o ang leopardo ng kaniyang batik? Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. then may ye also do good, that are accustomed to do evil, God was not just talking to the nation of Judah, God was talking to US! 13:20-27 is a warning of what will happen if they do not repent. Castel. At first glance, The Book of Jeremiah has no real order to it. (translation: Tagalog: Ang Dating Biblia (1905)) Proud member Now, in Jeremiah 13:1-7, the Lord has Jeremiah engage in an activity that carries an underlying meaning for the people of Jerusalem. Jeremiah 13:23 23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Jeremiah 13:23 "Can the Ethiopian change his skin, or the leopard his spots? Only God can change the heart (31:18; 31 … In this verse we are reminded that, those who are used to being bad cannot readily change their behavior as they are accustomed to bahaving badly. JEREMIAH 13:23. then may ye … Juvenal. Change Language {{#items}} {{local_title}} Jeremiah 13:23. Plin. But here an inhabitant of the latter, that is, of Ethiopia properly so called, seems evidently to be meant, the people of that country, which lay south of Egypt, … 13. a creature full of spots, and whose spots are natural to it; and therefore cannot be removed by any means. The great hope for individual renewal. Jeremiah 13-23 King James Version (KJV). Can the Ethiopian, &c.— Jeremiah does not mean hereby to express the absolute impossibility of a moral change; such as that in nature, whereof he speaks. (2) Another interpretation suggested by Dummelow is also plausible, perhaps even more so, than No. Can the Ethiopian change his skin, or the leopard his spots? KJ21. De Arte Atnandi, l. But these leaders have destroyed their … The unchangeableness of character, especially of faults. She has persistently wallowed in sin such a long time that there is no longer any hope of her changing. Hist. (i) Yoma, c. 3. sect 7. Chapter 34). Can the Ethiopian change his skin, or the leopard his spots? Golium, col. 2459, 2460. and it is highly probable, that, in the time of Jeremiah, no other India was known by the Jews but Ethiopia, or Arabia Chusea, and no other black people but the inhabitants thereof, or any other than the Arabians; and, as Braunius (l) observes, it need not be wondered at, that with the Jews, in those times, Ethiopia and India should be reckoned the same country; when with the ancients, whatever was beyond the Mediterranean sea, as Arabia, Ethiopia, and even Judea itself, was called India; so Joppa, a city of Phoenicia, from whence Andromeda was fetched by Perseus, is by Ovid (m) said to be in India; so Bochart (n) interprets the words of the Saracens or Arabians, who are of a swarthy colour, and some black; and indeed have their name from the same word the raven has, which is black; and particularly the inhabitants of Kedar were black, one part of Arabia, to which the allusion is in Sol 1:5. Browse Sermons on Jeremiah 22:13-23. 34. What is figuratively expressed in the above metaphors is more plainly signified by being "accustomed" or "taught to do evil" (t); which denotes a series and course of sinning; a settled habit and custom in it, founded on nature, and arising from it; which a man learns and acquires naturally, and of himself, whereby he becomes void of fear and shame; and there is a good deal of difficulty, and indeed a moral impossibility, that such persons should "do good": nothing short of the powerful and efficacious grace of God can put a man into a state and capacity of doing good aright, from right principles to right ends, and of continuing in it; for there is no good in such men; nor have they any true notion of doing good, nor inclination to it, nor any ability to perform it: in order to it, it is absolutely necessary that they should first be made good men by the grace of God; that they should be regenerated and quickened by the Spirit of God; that they should be created in Christ Jesus unto good works, and have faith in him; all which is by the grace of God, and not of themselves. Can the Ethiopian change his skin, or the leopard his spots? Some think a creature called "the ounce", or "cat-a-mountain" is meant, whose spots are many, and of a blackish colour; but the description well agrees with the leopard, which is a creature full of spots, and has its name in the eastern languages, particularly the Chaldee and Arabic, from a word (o) which signifies "spotted", "variegated", as this creature is; so the female is called "varia" by Pliny (p), because, of its various spots; and these spots are black, as the Arabic writers in Bochart (q). Jeremiah 13:23 Parallel Verses [⇓ See commentary ⇓] Jeremiah 13:23, NIV: "Can an Ethiopian change his skin or a leopard its spots?Neither can you do good who are accustomed to doing evil." par 1. l. 3. c. 7. col. 786, 787. The completion in a perfectly renewed creation. (k) In T. Bab. The Targum renders it, the Indian; and so does the Syriac version. From the conclusion of Jeremiah 13:27 it is seen, that he understands this only of the Israel of the present. In this verse we are reminded that, those who are used to being bad cannot readily change their behavior as they are accustomed to bahaving badly. 13:23. Jeremiah 13:23 . saith the LORD." ((n) Phaleg. (t) "docti malefacere", Montanus; "edocti malefacere", Junius & Tremellius, Piscator; "qui edocti estis malum", Schmidt. l. 1. c. 7. sect. Salem Media Group. (p) Nat. Thus said the L ord to me, “Go and buy yourself a linen loincloth, and put it on your loins, but do not dip it in water.” 2 So I bought a loincloth according to the word of the L ord, and put it on my loins. (o) Vid. Can the Ethiopian change his skin, or the leopard his spots? Jeremiah chapter 13 KJV (King James Version) 1 Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.. 2 So I got a girdle according to the word of the LORD, and put it on my loins.. 3 And the word of the LORD came unto me the second time, saying,. Can the Ethiopian change his skin, &c. — The word Cushi, here rendered Ethiopian, often signifies Arabian, in the Scriptures; Ethiopia being, by ancient writers, distinguished into Eastern (the same with Arabia) and Western Ethiopia. It really means that: Man’s heart is in bondage to sin (Jeremiah 17:9-10, Romans 8:7-8) II. 22 And if thou say in thine heart, Wherefore come these things upon me? Then may ye also do good, that are accustomed to do evil. &c.] Or, "the Cushite"; either, as the Arabic version, the "Abyssine", the inhabitant of the eastern Ethiopia; properly an Ethiopian, as the Septuagint and Vulgate Latin versions render it; or, the "Chusean Arabian"; the inhabitant of Arabia Chusea, which was nearer Judea than the other Ethiopia, and better known, and which were of a dark complexion. Jeremiah 13:23 (King James Version) A.F.V ... simile is constantly dismissed almost before it has been fully presented to the mind in order that he may declare his meaning in plain and unvarnished prose. The meaning is that the apostate nation, symbolized by the dirty, unwashed loincloth will be "hidden," that is, in captivity in Babylon on the Euphrates River. Like the spots in a … of 20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock? Jeremiah 23:1 "Woe be unto the pastors that destroy and scatter the sheep of my pasture! KING JAMES VERSION (KJV) About this Quote. There is a real paradox between the "hear and do" (cf. Version. ((l) De Vestitu Sacerdot. The term in Greek is actually an epithet meaning “burnt face.” Jeremiah 13:23 tn Heb “Can the Cushite change his skin or the leopard his spots? It is the tension between KJV: Jeremiah Chapter 13 [23] Can the Ethiopian change his skin, or the leopard his spots? If there is none that doeth good, then we all are accustomed to do evil. Can the Ethiopian change his skin, or the leopard his spots? Jeremiah 13:23, ESV: "Can the Ethiopian change his skin or the leopard his spots?Then also you can do good who are accustomed to do evil." Jeremiah 13:23 An Impossibility Made Possible Jeremiah 14:7-9 Triumphant Prayer Sermon Excerpt (Maclaren's comment on Jer 14:9): And the final plea is the appeal to the perennial and essential relationship of God to His Church. 1. A negative answer is required for both of these questions; and the meaning is simply that it is too late for Israel to change her ways. Book of Jeremiah Summary The Short Story. The word here used signifies such marks as are made in a body beat and bruised, which we call black and blue; hence some render it "livid", or black and blue spots (r); and these marks are in the skin and hair of this creature, and are natural to it, and cannot be changed; and it is usual with other writers (s) to call them spots, as well as the Scripture: then may ye also do good, that are accustomed to do evil; signifying that they were naturally sinners, as blackness is natural to the Ethiopian, and spots to the leopard; and were from their birth and infancy such, and had been so long habituated to sin, by custom founded upon nature, that there was no hope of them; they were obstinate in sin, bent upon it, and incorrigible in it; and this is another reason given why the above calamities came upon them. 15. 21 What wilt thou say when he shall punish thee? Jeremiah 13:24. (Jeremiah 13:23)? Find Top Church Sermons, Illustrations, and PowerPoints for Preaching on Jeremiah 22:13-23. Relevance. a person's nature reveals its self "can the Cushite, the Indian, change his skin?''. Jeremiah 13:23. In the future, though far distant, he sets forth in prospect the purification of the people, comp. kung magkagayo'y mangakagagawa naman kayo ng mabuti, na mga bihasang gumawa ng masama. JEREMIAH 13:23 “can a leopard change his spots” KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Jeremiah 13:23 Context. I. Jeremiah 3:18 sqq. (s) Vid. 16 Answers. 13 Thus saith the Lord unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water. (q) Hierozoic. Jarchi interprets the word here by "the moor", the blackamoor, whose skin is naturally black, and cannot be changed by himself or others; hence to wash the blackamoor white is a proverbial expression for labour in vain, or attempting to do that which is not to be done: or the leopard his spots? (Only if a man of Ethiopia can change his skin colour, or if a leopard can change his spots, then can … 1, cited above. for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail? Cancel. Jeremiah 13:23, Answer Save. Commentary on Jeremiah 13:12-17 (Read Jeremiah 13:12-17 ) As the bottle was fitted to hold the wine, so the sins of the people made them vessels of wrath, fitted for the judgments of God; with which they should be filled till they caused each other's destruction. Can the Ethiopian change his skin? 9. p. 150, 151. In the Misna F9 mention is made of Indian garments, with which the high priest was clothed on the day of atonement; upon which the gloss F11 is, that they were of linen of the country of India; and which is the land of Cush (or Ethiopia), as Jonathan Ben Uzziel interprets ( Jeremiah 13:23 ). [then] may ye also do good, that are accustomed to do evil." The metaphors used in this text fitly express the state and condition of men by nature; they are like the Ethiopian or blackamoor; very black, both with original and actual sin; very guilty, and very uncomely; and their blackness is natural to them; they have it from their parents, and by birth; it is with them from their infancy, and youth upwards; and very hard and difficult to be removed; it cannot be washed off by ceremonial ablutions, moral duties, evangelical ordinances, or outward humiliations; yea, it is impossible to be removed but by the grace of God and blood of Christ. Commentary on Jeremiah 23:9-22 (Read Jeremiah 23:9-22 ) The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. (m) "Andromedam Perseus nigris portarat ab Indis". 2. Jeremiah 13:23. l. 8. c. 19. 13:15) and the inability to change of Jer. ASV. then may ye also do good, that are accustomed to do evil. The first strophe is the hopeless call of the prophet for repentance on the part of God's people and Jer. Satyr. To suppose this, would be to contradict the whole tenor of his writings, and to render insignificant and absurd all his invitations to … Bible Language English. So, here’s the first part of Jeremiah’s symbolic activity. ... what the be responsive to God is asserting you need to commence on the initiating and study a sprint below to get the meaning....right here: -----... 119:a million - Blessed [are] the undefiled interior the way, who walk interior the regulation of the LORD. they can't do good.
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